May 26, 2009
It rained this Memorial Day weekend, three-quarters inch for a total of one and one half inches for the entire year. The spring here in the Gila Valley has been dry, dry, dry. Already we are talking about the monsoons, when they will come, and how much we long for them to come. This year, right in the very middle of monsoon season, I will be on the Mendocino Coast—and I am very much looking forward to that new place with its new weather.
For anyone interested in weather, the democracy of clouds, Quakerism, and the Transcendentalists—here is what I wrote concerning a monsoon season only a few years ago.
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Commonly, the thunderclouds build up in the afternoon, growing darker and heavier until they drop their burden like a woman throwing water from a saucepan, hard and focused on a few choice spots, with flashes of lightning to make the humans run to shut down their computers. We hope to have rain now in the Gila Valley every day for some sixty days. We hope for the majority of our annual, meager twelve inches of rain, and we are always anxious that we might get less, that the rains will not be good this year or may not come at all.
The skies are tremendous, the clouds huge and masted flat-bottomed ships. Fleet after fleet set out for conquest. Majesty embodied. This is true democracy, beauty for everyone. You don’t have to be rich or successful or good. You don’t have to live by the ocean or in the middle of wilderness. This is drop-dead gorgeous scenery, the ephemeral version of prime real estate. This could be your ticket to a mystical experience, and the show runs through the rest of summer, almost every day. This is a grandeur that most of us, most of the time, barely notice, looking up and then away, intent on some errand.
Cumulus clouds form when the sun heats the earth. Packets of warm air rise from the ground, cool, and condense. The cloud’s flat base is the level where condensation begins, as the rest of the air continues to rise into stacks of puffy white balls. Fair-weather cumulus often line up in cloud streets, clouds on a string stretching hundreds of miles, clouds following each other like ducklings. They live for five, ten, thirty minutes. They are low, perhaps a mile high, and small, perhaps a city block.
In the monsoon season, however, in less stable conditions, these packets of warm air rise through rapidly dropping temperatures, and the cloud develops higher and more vertically, with peaks and towering cliff walls. Inside the cloud, there is further rising and falling, condensation, coalescence, until water droplets become heavy enough to fall. In cloud language, the word nimbus means rain, and a cumulus cloud has just become a cumulonimbus, perhaps seven miles in height and several miles wide. High-altitude winds shear its top, the anvil from which trails of ice crystals spin out in thin, fibrous wisps. A cowboy might call these cirrus clouds mare’s tails. Electrical energy builds up as water and ice particles are repeatedly split and separated. Suddenly there is a flash, brightness, cracks, and rumbles. The force of ten Hiroshima-sized bombs can be released in a single thunderstorm. The Greeks were not wrong to imagine gods.
I walk Sacaton Mesa surrounded by cloud streets, cloud turrets, a small cloud East Asian art museum, cloud doorways arched and dissolving. It is architecture on the move. A storm builds in the east. The cloud cliffs grow taller. The prow of a ship crashes into another. Already there is rain over the Mogollon Mountains, the line clear between where water is falling and where it is not. Already I should turn back and hurry home if I do not want to get soaking wet.
I feel what the Transcendentalists might have called a correspondence. This beauty is not a doorway into something better. This beauty is my other half. This sky, this majesty, is my other self. I feel the yearning to reunite, join with the sky. In some way, we reflect each other. I am transparent, and the clouds pass through me. I have felt this before on Sacaton Mesa, and I am careful now not to get too excited or try and hold on to the moment with words. The Quaker tradition of silence works best. There is something under the words. There is something calm and whole under the words.
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